I wrote a lot about Pranaitis in a couple of places, one here about the Mendel Beilis trial, and another about his plagiarizing Eisenmenger’s ignorant and bigoted book that falsely claims Talmud has stories
about the Christian Jesus. For those of you who haven’t read either one, this post is the short form of Pranaitis’ story. Then I’ll get into Kievlyanin’s revelations
about his testimony at the Beilis trial. Then I may or may not apologize to
some writers, even though they are all dead.
Pranaitis was a Catholic from Lithuania, from a part of that
country where most people knew German. He tried for the priesthood, but his
thesis was rejected because it misrepresented scripture. At trial he was called
a kzendz, a docent.
Pranaitis’ thesis plagiarized Entdecktes Judentum,
published about 1700 by Johann Eisenmenger. Eisenmenger hated Jews, and he
falsely claimed that Talmud refers to the Christian Jesus. The citations he
gave have been used ever since by people making the same false claim; I know
where all of them are, I’ve read them in the source tractates, and that’s how I
know it’s false. Eisenmenger did not read Hebrew or Aramaic and there’s no
knowing where he got his list – but it wasn’t from Jews because some of the citations
don’t exist at all.
Why did the prosecution in the Beilis case call a Catholic
as a witness? After all, Pranaitis behaved badly; he proselytized, and in
Russia, that was illegal. The Catholic church punished him with an assignment
to Tashkent, which was mostly Muslim.
Well, the Beilis prosecutors had a problem. The same month
in 1911 that Andrey Yushchinsky’s body was found, the anti-Semitic Black
Hundreds started agitating that it was a case of the blood libel, the false
claim that Jews have to use Christian blood to make Passover matso. If you know
of anybody who uses “blood libel” in any other sense, they are committing the
redefinition fallacy to get attention. Bust their chops and move on from any
relationship you have with them.
Anyway, the same month, the Russian Orthodox Church
pronounced that the murder was NOT a case of the blood libel, and prohibited
its clergy from participating in promoting the idea. Well, that’s all the case
was about. Why?
My personal opinion is, Justice Minister Shcheglovitov was
helping Nikolay II push back the reforms forced on him by the 1905 revolution –
which is how the government viewed the events of Bloody Sunday in 1905. Nikolay
was forced to form the Duma and give it some responsibilities and some
immunities, but every year he took back some of its powers. In 1906, the Duma
repealed a law criminalizing “murder out of religious fanaticism”, which means
that a murder could be prosecuted on the blood libel. A prosecutor could also
use it if one of the Skoptsy sect died under the operations they performed, but
in my opinion, it primarily had the blood libel in mind.
If Beilis were convicted of the blood libel, the Duma would
have grounds for restoring the law. But prosecuting Beilis for the blood libel
violates the principle that you cannot try somebody as a criminal if what they
did is not covered in the criminal code. Nullum crimen sine praevia lege
poenali has been part of western legal systems since 1813 and Japan adopted
it when they westernized their legal system. During the Beilis trial, the
defense tried several times to point out that there was no statute that applied
to the case. At the last moment, the justice ministry gave in and broke the
single charge into two: one about the fact of the murder with no responsibility
assigned; and the blood libel charge, which had no statute on it.
So anyway, the head of the Russian Orthodox Church prevented
its clergy from testifying in this trial for the prosecution which endorsed the blood libel charge. Three defense witnesses did come from
various parts of the church hierarchy, including its educational system.
So the prosecution in the Beilis case was stuck with a
plagiarizing Catholic. Civil prosecutor Shmakov, who was trying to get punitive
damages for Andrey’s mother, hated Jews, had read lots of the anti-Semitic
material that floated among the Black Hundreds, and knew that Pranaitis worked
with Forensic Investigator Mashkevich on materials involving the blood libel
for the trial. But that happened a year before the trial, and Pranaitis was
stupid as well as a liar. The transcript shows that Shmakov and the other
prosecution attorneys had to lead him through his testimony, and he kept saying
“I don’t know” or sitting silent about things he and Mashkevich discussed in
1912.
The account in Kievlyanin agrees with the transcript. On day
27 (21 October Julian/3 November Gregorian calendar), defense attorney Zarudny
verified with Pranaitis that the copy of Talmud Pranaitis claimed was hard to
get, was the Amsterdam Talmud. Then Zarudny left the court for a while, during
which questioning proceeded. When he returned, he showed the book and got the
court to verify that it was the Amsterdam Talmud – and somebody in the court
laughed.
This might have been Benzion Katz, who attended the trial.
People give him credit for making up a list of questions Pranaitis would never
be able to answer. Supposedly one of them asked “Who was Mrs. Baba Bathra?” I
discuss this on my blog.
https://pajheil.blogspot.com/2013/11/mendel-beilis-baba-bathra-question.html
Issue 293 of Kievlyanin, for 24 October (Julian), reports on
the end of Crown Rabbi Mazeh’s testimony. At this point, the trial transcript shows
that Pranaitis takes the stand again. After a while, the defense starts asking
questions that prove he knows nothing about Talmud. This is where Katz’ Baba
Bathra question should have been asked. The newspaper ignores the entire line
of questioning and goes straight to closing arguments.
That means I have nothing to apologize for. From 2012 when I
found the transcript online and translated Pranaitis’ testimony, to this point
when I have read what Kievlyanin had to say about his testimony, I have argued
that the Baba Bathra question was never asked, contrary to what Katz supposedly
said.
When none of the contemporary reports give it, and none of
the people present in court record it in their memoirs, it’s easy to conclude
that while Katz may have contributed some of the questions the defense team did
ask, that one question was not among the ones asked in court. I talk on my blog about why or why
not.
So it’s nice not to have to apologize. And, one more time
for those who didn’t read my blog, while the jury voted yes on the charge that
a crime had been committed, six of them voted NO, Beilis had no responsibility
for the murder. This being the second charge that included blood libel
language, Beilis was NOT convicted of the blood libel. Later history endorses
this.
One of the people who was supposed to be on Beilis’ defense
team was Arnold Margolin, who worked on the case from April 1911 on (as Mr. Eli
Rubin learned). But since he turned out to have important evidence to testify
about, Oscar Gruzenberg replaced him. Why Gruzenberg? In 1900 when he was still
apprenticing, having been kicked out of law school under the “May Laws”, he
wrote an appeal in a blood libel case from Poland and got the conviction
reversed. If Beilis had been convicted, the best expert in the world was handy
to appeal the case. No such thing happened. Beilis went home after the case
closed, later moved to the Holy Land, and then to New York, where he passed and
was buried.
In 2009 in the magazine Tradition, Shnayer Leiman published the information that the Baba Bathra question was asked. I did not find the transcript until 2012, though it might have been posted years earlier. The issues of Kievlyanin were not posted until 2016 and I did not find them until 2024. This kind of thing happens all the time; you can only write about the evidence you found. But it’s out there now so make the most of it.