Tuesday, August 18, 2020

21st Century Classical Greek -- progressive aspect

Here’s our aspectual label chart to date, with a verb in it.
ASPECT         FLAVOR =>  eventive           conceptual
Imperfective                          ksunegrapse    ksuggrapso
Progressive
Perfective

Now copy the following => εἶμι <= and paste into Wiktionary. Make sure you have the entry for “be”; this spelling is also used to represent “come, go”. Memorize the conjugation. This is a high-frequency verb in almost every language that has it, even in aspectual languages.

Why “even”?

By and large, aspectual languages do not use “be” in equational sentences. There are like two exceptions in Jewish Torah, which has over 5800 verses and nearly 80,000 words.

I’m having you memorize this now because of its frequency, and also because there’s an example in this beginning section of War that helps me expand the table.

It also affects grammar in a major way.

The example in this section is ᾖσαν and, as you can see from Wiktionary (also the Word Tool on Perseus), it is labeled as “imperfect tense”.

What is the definition of imperfect tense? You’ve been taught all your life that it’s an action which is interrupted by another.

Thucydides never uses it that way.

“War” runs to 8 books, averaging over 100 sections each, averaging over 4 subsections per section, something like 15,000 words. And Thucydides never uses “imperfect tense” the way every grammar book in history says it should be used. (The closest he gets to one action interrupting another doesn’t use progressive aspect at all.)

Let’s fix that.

Isan is our first progressive aspect verb, and it is eventive despite meaning “be”. It’s there because Thucydides uses a verbal derivative that requires a series of events to bring it about; I will talk about that derivative a few posts from now.

The function of progressive aspect is to identify actions that progressively create a habit or situation. In the eventive, it focuses on the actions. In the conceptual, it focuses on the habit or situation. Do not think of the habit or situation as a result; they are always treated as a stage in a process. Aspectually, a result is permanent, and that uses perfecive.

And now I have explained why “present tense” can be used in past contexts. “Present tense” is our progressive conceptual. It’s about a habitual action or one that is part of a situation. So there goes a paragraph or two in Goodwin’s grammar that we don’t need because the explanation is meaningless in our paradigm.

Here’s our table:
ASPECT         FLAVOR =>  eventive           conceptual
Imperfective                            ksunegrapse    ksuggrapso
Progressive                              isan                 eisi
Perfective

Now let’s look at Goodwin’s claim that the progressive forms can mean “attempt”. It’s another thing I haven’t found in Thucydides. But the concept of attempting to do something can mean repeating an action multiple times. The lack of result in contexts that use progressive may have led to the idea that this form is used to mean “attempt”. There may be other Greek authors that more clearly use it in contexts that fit the connotation of attempt. But by and large it’s not inherent in the progressive aspect. There is an actual verb for “attempt” but LSJ doesn’t cite to any uses in Thucydides. Doesn’t mean they’re not there, just means LSJ uses other sources.

The problem, which I will state over and over, is that existing grammars rely on sources that mistakenly read meaning into morphology. We will get rid of several concepts that claim meaning is inherent in the morphology, when I can show that it derives from expressed or implied context.

Context is king. Make this your mantra.

By the way, while doing something over the weekend, I found a version of Goodwin that is not locked. When you have it open, you can use CTRL F and search on things like “conditional”, then put your own bookmarks in this to get to it quickly when I discuss it on the blog. You can also put postits on the file to show what Goodwin got wrong and what’s right.

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