Nouns:
אֱלֹהִים
|
Gd
|
שָּׁמַיִם
|
heaven
|
אָרֶץ
|
earth, land, world
|
תְהוֹם
|
depths
|
רוּחַ
|
spirit, wind
|
Hebrew is also one of those
languages which uses certain clues to decide what gender most nouns are, but
they are not hard and fast rules.
Most Hebrew nouns ending in a
consonant are masculine, and most Hebrew nouns ending in heh with an a
under it are feminine but not all.
Of the nouns above, arets and
ruach are feminine. I don’t know
why. Arets is an exception to the
clues, but ruach falls into a group of nouns ending in –ach that
are mostly feminine. However, shaliach,
the appointed messenger of a community, is masculine . Another class of nouns that are usually
feminine are those ending in –eret; when we get to an example I’ll point
it out.
The noun shamaim above is a
masculine plural noun; the –im ending is the clue to that. The plural of arets is artsot,
the –ot being the standard feminine plural ending. So ruchot is the plural of ruach. You notice some letters are missing from ruchot compared to ruach and from artsot compared to erets; you
won’t see that in all feminine plurals but you do in these two and that’s why I
pointed it out.
Now for a kicker. Some languages, like Sanskrit, have a third
classification of non-singular noun besides the plural. It is called the dual. It always refers to exactly two of
whatever.
Hebrew may have had dual forms for
every noun at one point; we don’t know because we’ve never seen a Hebrew text
that showed it.
The reason why it’s possible it once
existed, is that Hebrew has a dual form for some nouns that almost always come
in pairs. Eynaim, eyes; raglaim,
feet. The –aim ending is for a
dual number noun. So shamaim above
might not be a plural noun; it might be a dual noun. That’s an important detail and it may go with
the third verse.
BUT BUT BUT BUT BUT Now that I have
your attention: elohim is never a plural noun unless it refers to
mortals. When elohim means Gd,
you will always find it with a singular adjective or verb. In the first verse, bara was the
masculine SINGULAR past tense of created.
Jewish culture absolutely rejects the idea that there is more than one
deity. More than one name for the same
deity yes, but not more than one deity.
© Patricia Jo Heil, 2013-2018 All Rights Reserved
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